CHAPTER V.
INTERPRETATION OF NORSE MYTHOLOGY.
Considerable has been said on this subject in
the preceding pages, and the interpretation which
will be adhered to in this volume has been clearly indicated.
We propose now to give a general synopsis of
the more prominent methods of interpreting Norse mythology.
In one thing all undoubtedly agree, namely, that all mythologies embody religious faith. As we, to this day, each in his own way, seek to find God by philosophical speculation (natural theology), by our emotions, by good deeds, or by all these at one time; and as we, when we have found him, rest upon his breast, although we do not fully agree as to our conception of him, each one of us having his own God as each has his own rainbow; thus our forefathers sought God everywhere—in the rocks, in the babbling stream, in the heavy ear of grain, in the star-strewn sky of night, and in the splendor of the sun. It was revelations of divinity that they looked for. The fundamental element in their mythology was a religious one, and this fact must never be lost sight of. To interpret a myth, then, is not only to give its source, but also its aim and object, together with the thoughts and feelings that it awakens in the human breast.
Some writers (William and Mary Howitt and others) maintain that the Norse mythology is a degradation of,
