Page:On the Reception and Detection of Pseudo-profound Bullshit.pdf/14

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
Judgment and Decision Making, Vol. 10, No. 6, November 2015
Bullshit receptivity562

perspective on poets and poetry. Judgment and Decision Making, 7, 149–164.

Black, M. (1983). The prevalence of Humbug and other essays. Ithaca/London: Cornell University Press.

Boyer, P. (1994). The naturalness of religious ideas: A cognitive theory of religion. Berkeley, CA: University of California Press.

Brotherton, R., French, C. C., & Pickering, A. D. (2013). Measuring belief in conspiracy theories: The generic conspiracist beliefs scale. Frontiers in Personality Science and Individual Differences, 4, 279. http://doi.org/10.3389/fpsyg.2013.00279.

Browne, M., Thomson, P., Rockloff, M. J., & Pennycook, G. (2015). Going against the herd: Psychological and cultural factors underlying the “vaccination confidence gap”. PLoS ONE 10(9), e0132562. http://doi.org/10.1371/journal.pone.0132562.

Buekens, F. & Boudry, M. (2015). The dark side of the long: Explaining the temptations of obscurantism. Theoria, 81, 126–142.

Campitelli, G. & Gerrans, P. (2014). Does the cognitive reflection test measure cognitive reflection? A mathematical modeling approach. Memory & Cognition, 42, 434–447.

Chiesi, F., Ciancaleoni, M., Galli, S., Morsanyi, K., & Primi, C. (2012). Item response theory analysis and differential item functioning across age, gender, and country of a short form of the Advanced Progressive Matrices. Learning and Individual Differences, 22, 390–396.

Chopra, D. (1989). Quantum Healing. New York: Bantam Books.

Chopra, D. (2008). The Soul of Leadership. New York: Harmony Books.

De Neys, W. (2012). Bias and conflict: A case for logical intuitions. Perspectives on Psychological Science, 7, 28–38.

De Neys, W. (2014). Conflict detection, dual processes, and logical intuitions: Some clarifications. Thinking & Reasoning, 20, 167–187.

Empson, W. (1947). Seven Types of Ambiguity. Chatto & Windus, London.

Evans, J. St. B. T., & Stanovich, K. E. (2013). Dual-process theories of higher cognition: Advancing the debate. Perspectives in Psychological Science, 8, 223–241.

Forer, B. R., (1949). The fallacy of personal validation: A classroom demonstration of gullibility. Journal of Abnormal and Social Psychology, 44, 118–123.

Frederick, S. (2005). Cognitive reflection and decision making. The Journal of Economic Perspectives, 19, 25–42.

Frankfurt, H. G. (2005) On Bullshit. Cambridge: Cambridge University Press.

Furnham, A., & Schofield, S. (1987). Accepting personality test feedback: A review of the Barnum effect. Current Psychological Research and Reviews, 6, 162–178.

Gervais, W. M., & Norenzayan, A. (2012). Analytic thinking promotes religious disbelief. Science, 336, 493–496.

Gilbert, D. T. (1991). How mental systems believe. American Psychologist, 46, 107–119.

Gilbert, D. T., Tafarodi, R. W., & Malone, P. S. (1993). You can’t not believe everything you read. Journal of Personality and Social Psychology, 65, 221–233.

Gosling, S. D., Rentfrow, P. J., & Swann, W. B. (2003). A very brief measure of the Big-Five personality domains. Journal of Research in Personality, 37, 504–528.

Kahneman, D. (2011). Thinking, fast and slow. New York: Farrar, Strauss, & Giroux.

Lindeman, M. (2011). Biases in intuitive reasoning and belief in complementary and alternative medicine. Psychology & Health, 26, 371–82.

Lindeman, M., & Aarnio, K. (2007). Superstitious, magical, and paranormal beliefs: An integrative model. Journal of Research in Personality, 41, 731–744.

Lindeman, M., Cederström, S., Simola, P., Simula, A., Ollikainen, S., & Riekki, T. (2008). Sentences with core knowledge violations increase the size of n400 among paranormal believers. Cortex, 44, 1307–1315.

Lindeman, M., Svedholm-Hakkinen, A. M., & Lipsanen, J. (2015). Ontological confusions but not mentalizing abilities predict religious belief, paranormal beliefs, and belief in supernatural purpose. Cognition, 134, 63–76.

Lipkus, I. M., Samsa, G., & Rimer, B. K. (2001). General performance on a numeracy scale among highly educated samples. Medical Decision Making, 21, 37–44.

Lobato, E., Mendoza, J., Sims, V., & Chin, M. (2014). Examining the relationship between conspiracy theories, paranormal beliefs, and pseudoscience acceptance among a university population. Applied Cognitive Psychology, 28, 617–625.

Malhorta, N., Krosnick, J. A., & Haertel, E. (2007). The psychometric properties of the GSS Wordsum vocabulary test, GSS Methodology Report No. 111. Chicago: NORC.

Meehl, P. E. (1956). Wanted—a good cookbook. American Psychologist, 11, 262–272.

Pacini, R., & Epstein, S. (1999). The relation of rational and experiential information processing styles to personality, basic beliefs, and the ratio-bias phenomenon. Journal of Personality and Social Psychology, 76, 972–987.

Pennycook, G., Cheyne, J. A., Barr, N., Koehler, D. J. & Fugelsang, J. A. (2014). Cognitive style and religiosity: The role of conflict detection. Memory & Cognition, 42, 1–10.

Pennycook, G., Cheyne, J. A., Seli, P., Koehler, D. J. & Fugelsang, J. A. (2012). Analytic cognitive style predicts religious and paranormal belief. Cognition, 123, 335–346.

Pennycook, G., Fugelsang, J. A., & Koehler, D. J. (2015). What makes us think? A three-stage dual-process model