Page:One Hundred Poems of Kabir - translated by Rabindranath Tagore, Evelin Underhill.pdf/3

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First published 1915 by Macmillan and Co., Limited


This edition published in India by Macmillan

an imprint of Pan Macmillan Publishing India Private Limited

707, Kailash Building

26 K. G. Marg, New Delhi – 110 001 INTRODUCTION

www.panmacmillan.co.in


The Smithson, 6 Briset Street, London ECIM SNR

Basingstoke and Oxford

Associated companies throughout the world www.panmacmillan.com


ISBN 978-93-86215-92-5


Copyright © Rabindranath Tagore 1915


This is a work of fiction. All characters, locations and events are fictitious. Any resemblance to actual events or locales or persons, living or dead, is entirely coincidental.


All rights reserved. No part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording or otherwise) without the prior written permission of the publisher. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages.


3579864


This book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold, hired out, or otherwise circulated without the publisher's prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser.


Typeset in Brioso Pro by Manmohan Kumar Printed and bound in India by Replika Press Pvt. Ltd.



INTRODUCTION


The poet Kabir, a selection from whose songs is here for the first time offered to English readers, is one of the most interesting personalities in the history of Indian mysticism. Born in or near Benares, of Mohammedan parents, and probably about the year 1440, he became in early life a disciple of the celebrated Hindu ascetic Ramananda. Ramananda had brought to Northern India the religious revival which Ramanuja, the great twelfth-century reformer of Brahmanism, had initiated in the South. This revival was in part a reaction against the increasing formalism of the orthodox cult, in part an assertion of the demands of the heart as against the intense intellectualism of the Vedanta philosophy, the exaggerated monism which that philosophy proclaimed. It took in Ramanuja's preaching the form of an ardent personal devotion to the God Vishnu, as representing the personal aspect of the Divine Nature: that mystical "religion of love" which everywhere makes its