Page:Ossendowski - The Fire of Desert Folk.djvu/163

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THE ISLAMIC FLAME
147

Only a specialist, versed in the historical lore of the land, would be able to elucidate the indications of epochs and periods and read into the changes and additions the spirit of the times in which they were made.

But one feature of them sharply arrested my attention. All of these buildings, strongly constructed with a, view to giving them a duration a-down the centuries, all these monuments of the golden age of Moorish art are now in decay. Although in previous generations the same process was going on, the incoming dynasty, in a spirit of piety or of rivalry with the rulers whom they had supplanted, repaired, strengthened and ornamented the decaying temples and medersas. Today it is all quite different. Even in Morocco life has become very difficult, full of contradictions and influenced by neighboring states and various external conditions. There are no men, no means, no time to conserve properly the houses of prayer, when the army and politics devour everybody and everything. In the meantime the mosques, minarets and medersas are in danger of falling to pieces, and with their decay the Andalusian Moorish art is threatened with extinction not only in Fez but throughout all Morocco. The French dream of maintaining these buildings in repair, having even prepared plans for the restoration of most of them; but this task is even many times more difficult and dangerous than the alteration of the water-system of Fez. Owing to the present-day tendencies among the natives the best and wholly disinterested intentions can bring with their execution quite unexpected and disagreeable results, while Time never withdraws for a day from the battle-front and keeps up an incessant attack upon