the cross and follow me." Then the countenance of the young man fell, for he had not supposed that the teacher would appoint so great a task; for he had great possessions. So he rose up from his knees, and departed, grieving much, and he went back by the way he had come.
Jesus looked after him as he went; even as a physician regardeth the patient which struggleth against the knife of healing. And he stood still, and marvelled much because of the power of the things of this world over the mind of man, and yet more because of the power of the Lord to deliver the souls of men from the things of this world. For when he considered the weakness of men and the strength of this world, then it seemed to him (as he was wont to say) a harder and a greater work to redeem a rich man's soul than to uproot a tree or a mountain, or what else may be wrought by art of magic. So he turned to us and said, "Children, how hardly shall they that have riches enter into the Kingdom of Heaven. It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the Kingdom of God." Hereat we were astonished out of measure, saying among ourselves, "Who then can be saved?" But Jesus looked upon us and said, "With men it is impossible, but not with God: for with God all things are possible."
Afterwards as we walked behind him, we discoursed further among ourselves concerning these words, and Judas said, "How then? Are we never to be rich!" But another said, "He meaneth that none that are rich can enter into the Kingdom; howbeit when we have attained to the Kingdom, then shall we be rich, though we be poor now; but the rich shall be shut out." But Nathaniel said to me privately he thought Jesus meant otherwise; as if he divided the children of men into two parts, the one part having their hopes and treasures in heaven,
