IN my last lecture I tried to trace the course of the first beginnings of cosmic evolution, and in doing so I indicated with a certain amount of definiteness the four main principles that operate in the infinite cosmos. I also enumerated the four principles that seemed to form the basis of the whole manifested solar system, and defined the nature of the four principles into which I have divided the constitution of man. I hope that you will bear in mind the explanations that I have given, because it is on a clear understanding of these principles that the whole Vedantic doctrine is explicable; and, moreover, on account of misconceptions introduced as regards the nature of these principles, the religious philosophies of various nations have become terribly confused, and inferences have been drawn from wrong assumptions, which would not necessarily follow from a correct understanding of these principles.
In order to make my position clear. I have yet to make a few more remarks about some of these principles. You will remember that I have divided the solar system itself into four main principles and called them by the names assigned to