Of his stay in Italy, his visit to or residence in Rome, we know little beyond the statement which he gives us in the life of Demosthenes, that public business and visitors who came to see him on subjects of philosophy, took up so much of his time that he learned, at that time, but little of the Latin language. He must have travelled about, for he saw the bust or statue of Marius at Ravenna, as he informs us in the beginning of Marius's life. He undertook, he tells us in his essay on Brotherly Affection, the office, whilst he was in Rome, of arbitrating between two brothers, one of whom was considered to be a lover of philosophy. "But he had," he says, "in reality, no legitimate title to the name either of brother or of philosopher. When I told him I should expect from him the behavior of a philosopher towards one, who was, first of all, an ordinary person making no such profession, and, in the second place, a brother, as for the first point, replied he, it may be well enough, but I don't attach any great importance to the fact of two people having come from the same pair of bodies;" an impious piece of freethinking which met, of course, with Plutarch's indignant rebuke and reprobation.
A more remarkable anecdote is related in his discourse on Inquisitiveness. Among other precepts for avoiding or curing the fault, "We should habituate ourselves," he says, "when letters are brought to us, not to open them instantly and in a hurry, not to bite the strings in two, as many people will, if they do not succeed at once with their fingers; when a messenger comes, not to run to meet him; not to jump up, when a friend says he has something new to tell us; rather, if he has some good or useful advice to give us. Once when I was lecturing at Rome, Rusticus, whom Domitian afterwards, out of jealousy of his reputation, put to death, was one of my hearers; and while I was going on, a soldier came in and brought him a letter from the Emperor. And when every one was silent, and I
