to take money from their inferiors. And so much of these matters.
In the fourth month, after the city was built, as Fabius writes, the adventure of stealing the women was attempted; and some say Romulus himself, being naturally a martial man, and predisposed too, perhaps, by certain oracles, to believe the fates had ordained the future growth and greatness of Rome should depend upon the benefit of war, upon these accounts first offered violence to the Sabines, since he took away only thirty virgins, more to give an occasion of war than out of any want of women. But this is not very probable; it would seem rather that, observing his city to be filled by a confluence of foreigners, few of whom had wives, and that the multitude in general, consisting of a mixture of mean and obscure men, fell under contempt, and seemed to be of no long continuance together, and hoping farther, after the women were appeased, to make this injury in some measure an occasion of confederacy and mutual commerce with the Sabines, he took in hand this exploit after this manner. First, he gave it out as if he had found an altar of a certain god hid under ground; the god they called Consus, either the god of counsel (for they still call a consultation consilium, and their chief magistrates consules, namely, counsellors), or else the equestrian Neptune, for the altar is kept covered in the circus maximus at all other times, and only at horse-races is exposed to public view; others merely say that this god had his altar hid under ground because counsel ought to be secret and concealed. Upon discovery of this altar, Romulus, by proclamation, appointed a day for a splendid sacrifice, and for public games and shows, to entertain all sorts of people; many flocked thither, and he himself sate in front, amidst his nobles, clad in purple. Now the signal for their falling on was to be whenever he rose and gathered up his
