feated, the Athenians likewise subdued and brought under subjection: Nay, marry (quoth he), for it is clean contrary, and even now are we in greatest danger, being at this pass that we have left ourselves none to fear, none to reverence.
And hereto, moreover, accordeth well the answer that Diogenes made, like a philosopher and a man of state indeed: One asked him how he should be revenged of his enemy: Marry (quoth he), by being a virtuous and honest man thyself. Men seeing the horses of their enemies highly accounted of, or their hounds praised and commended, do grieve thereat, if they perceive also their land well tilled and husbanded, or their gardens in good order, fresh, and flowering, they fetch a sigh and sorrow for the matter. What (think you then) will your enemy do? how will he fare, when you shall be seen a just man, wise and prudent, honest and sober, in words well advised and commendable, in deeds pure and clean, in diet neat and decent?
Reaping the fruit of wisdom and prudence,
Sown in deep furrow of heart and conscience,
From whence there spring and bud continually
Counsels full sage, with fruits abundantly.
Pindarus the poet said: That those who are vanquished and put to foil, are so tongue-tied that they cannot say a word; howbeit, this is not simply true, nor holdeth in all, but in such as perceive themselves overcome by their enemies, in diligence, goodness, magnanimity, humanity, bounty, and beneficence: for these be the things (as Demosthenes saith) which stent the tongue, close up the mouth, stop the wind-pipes and the breath, and in one word, cause men to be silent and dumb.
Resemble not lewd folk, but them outgo
In virtuous deeds, for this thou mayst well do.
Wouldest thou do thine enemy who hateth thee a great displeasure indeed? Never call him by way of reproach, buggerer, wanton, lascivious, ruffian, scurrile scoffer, or covetous micher; but take order with thyself to be an honest man every way, chaste, continent, true in deed and word, courteous and just to all those that deal with thee: but if thou be driven to let fall an opprobrious speech, and to revile thine enemy, then take thou great heed afterwards that thou come not near in any wise to those vices which thou reproachest him with, enter into thyself, and examine thine own conscience, search all the corners thereof, look that there be not in thy soul some putrefied matter and rotten corruption, for fear lest thine own vice within may
