Page:Popular Science Monthly Volume 55.djvu/687

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SURVIVAL OF AFRICAN MUSIC IN AMERICA.
667

Africa, that his father said he had sung them at home in Africa, and that the tunes were almost supernatural in their hold upon the people. He continued: "Upon condition that you will never tell my name, I'll give you an incident which will prove to you that many of our race are still under the influences of voodooism, and that although I am, as you see, a professed Christian, all the African practices hold a powerful charm for me which I can't shake off." Knowing well his reputation and position, I was startled. He went on and said: "And this may serve you some time, as it is a true story of my own weakness. Once the bishop ordered me to the city of ——, where I was to have charge of a run-down church. The first prayer-meeting night the members locked me out, and came with shotguns to the church steps and said they were tired of ministers, that they had had four, and would not have a fifth minister. By dint of eloquence and superior education I obtained their consent to enter the church. Well, I tried faithfully to attract them. I never had more than a handful, and for six months all seemed dead set against me. I could not draw. Completely discouraged, I was in my study praying when the door opened and a little conjure man came in and said softly: 'You don't understand de people. You must get you a hand as a friend to draw 'em. Ef you will let me fix you a luck charm you'll git 'em.' In my desperation, I told him to fix it. He brought the charm back in a few days, and said, 'Now, you must feed it wid alcohol, whisky, or spirits, and never let it git dry, and always wear it nex' your heart when you enters or leaves de church.'

"It was only an ugly piece of red flannel, and I hate to confess it, but I obeyed his instructions. I always felt for it before I went down on my knees to pray. The next Sunday the church was full of people. The following Sabbath there was not standing room. For four years the aisles were crowded every Sunday. I knew it was not the gospel's power, but that wretched 'luck ball.' When the bishop sent me to another church he wrote and said: 'When you came they tried to drive you away with shotguns; here, now, twenty men write me begging to have you stay. How you draw beyond any minister in the city! How is this?' I was ashamed to tell him. I opened the charm, and found these things in it. It was a large piece of red flannel, with a horseshoe magnet fastened flat to it. In the center of the space in the magnet was a bright silver dime. On one side were sewed two needles, on the other side of the money one needle. Below it were two more needles. The whole was covered with what looked and tasted like gunpowder. I tore it up and threw it away, and have never been able to draw an audience since.—You want one? Well, I'll try to get one for you."