having been displaced in its course by the action of some quite unknown laws. Would you have him say that its fall at some particular place and time was 'ordained and guided without doubt by an intelligent cause on a preconceived and definite plan?' Would you not call this theological pedantry or display? I believe it is not pedantry in the case of species, simply because their formation has hitherto been viewed as beyond law; in fact, this branch of science is still with most people under its theological phase of development. The conclusion which I always come to after thinking of such questions is that they are beyond the human intellect; and the less one thinks on them the better. You may say, Then why trouble me? But I should very much like to know clearly what you think.
| To Asa Gray. |
| Down, Nov. 29th [1859]. |
This shall be such an extraordinary note as you have never received from me, for it shall not contain one single question or request. I thank you for your impression on my views. Every criticism from a good man is of value to me. What you hint at generally is very, very true: that my work will be grievously hypothetical, and large parts by no means worthy of being called induction, my commonest error being probably induction from too few facts. I had not thought of your objection of my using the term 'natural selection' as an agent. I use it much as a geologist does the word denudation—for an agent, expressing the result of several combined actions. I will take care to explain, not merely by inference, what I mean by the term; for I must use it, otherwise I should incessantly have to expand it into some such (here miserably expressed) formula as the following: "The tendency to the preservation (owing to the severe struggle for life to which all organic beings at some time or generation are exposed) of any, the slightest, variation in any part, which is of the slightest use or favourable to the life of the individual which has thus varied; together with the tendency to its inheritance." Any variation, which was of no use whatever to the individual, would not be preserved by this process of 'natural selection.' But I will not weary you by going on, as I do not suppose I could make my meaning clearer without large expansion. I will only add one other sentence: several varieties of sheep have been turned out together on the Cumberland mountains, and one particular breed is found to succeed so much better than all the others that it fairly starves the others to death. I should here say that natural selection picks out this breed, and would tend to improve it, or aboriginally to have formed it. . . .
