Page:Popular Science Monthly Volume 75.djvu/610

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604
THE POPULAR SCIENCE MONTHLY

forms it well; but still there is good authority for rendering unto Cæsar the things that are Cæsar's, and if the chief purpose of a secular college is to train the intellect, then surely the main duty of its professors is to know their own specialities, to work in them and to teach them.

So delicately sensitive a thing as the creative instinct, the uncompromising devotion to truth, even though it conflict with fond notions, seldom thrives in a sectarian college, whether honestly sectarian, sectarian everywhere except in the catalogue, or only sectarian for advertising purposes. The open-minded investigator would be wholly out of place, even miserable, in such an environment, and often, as in this particular case, is informed that his services are not wanted. Such institutions are of but little credit to any church and less to real scholarship. Science and religion are not on the same plane; they deal with totally different things by entirely different methods, and therefore can no more conflict or agree than mathematics can conflict with morals. Consequently any attempt to unite the two is wholly illogical and can lead to nothing but utter confusion. A man of course may be both religious and scientific, but science is no part of his religion, however much the life he lives may be better and more useful because of his science.

One more illustration; probably the best of all for showing the deplorable state of affairs at perhaps many an institution in all sections of the country, for there are echoes of it from every quarter. Not long ago the president of a leading southern university was charged with the troublesome duty of finding several new men for his faculty, and in the course of his inquiries let it be understood that a man with research aspirations and first-class attainments was not desired, and made the astonishing statement, in support of his position, that a research man is seldom ever a teacher. What he really wanted, he said, was men that would mix with the boys and with the people of the state—a clever shoe drummer might have met these conditions.

As mixing with the people suggested a kind of missionary work for the purpose of winning popular favor, he was asked if he was not limited by public sentiment to draw his faculty from his own state. No, he said, fortunately not, as his state furnished no men of sufficient scholarship.

Now right here are brought together the cause we are looking for and its effect. This university does not wish men of first-class attainments given to original work. Its environment must therefore be stifling to every creative effort; and this is the cause that produces such a disastrous effect upon the state that it can furnish no men sufficiently trained (and note that high attainments are not required) to fill the chairs in its own institutions. In the name of reason how can it be expected to? And so long as this condition continues what possible hope is there that it will ever be able to do any better?