of presentiment. I had a sort of feeling, as we express it. I cannot say more than that."
"I have had occasion," continued Abner, "to examine the theory of presentiments, and I find that we are forced to one of two conclusions: Either they are of an origin exterior to the individual, of which we have no reliable proof, or they are founded upon some knowledge of which the correlation in the mind is, for the moment, obscure. That is to say, a feeling, presentiment, or premonition, may be a sort of shadow thrown by an unformed conclusion.
"An unconscious or subconscious mental process produces an impression. We take this impression to be from behind the stars, when, in fact, it merely indicates the rational conclusion at which we would have arrived if we had made a strong, conscious effort to understand the enigma before us."
He drank a little tea and put the cup back gently on the table.
"Perhaps, sir, if you had gone forward with the mental processes that produced your premonition, you would have worked out the solution of this mystery. Why, I wonder, did your deductions remain subconscious?"
"That is a question in mental science," replied the lawyer.
"Is not all science mental?" continued my uncle. "Do not men take their facts in a bag to the philosopher that he may put them together? Let us reflect a moment, sir: Are not the primitive
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