brightness was not bright merely, but high. Now when the brightness reappears the face will more quickly be lifted up; the place where the brightness shone will be looked for; the brightness will have acquired a claim to be placed somewhere. The heat which at the same moment may have burned the forehead will also be expected and, when felt, projected into the brightness, which will now be hot as well as high. So with whatever other sensations time may associate with this group. They will all adhere to the original impression, enriching it with an individuality which will render it before long a familiar complex in experience, and one easy to recognise and to complete in idea.
In the case of so vivid a thing as the sun’s brightness many other sensations beside those out of which science draws the qualities attributed to that heavenly body adhere in the primitive mind to the phenomenon. Before he is a substance the sun is a god. He is beneficent and necessary no less than bright and high; he rises upon all happy opportunities and sets upon all terrors. He is divine, since all life and fruitfulness hang upon his miraculous revolutions. His coming and going are life and death to the world. As the sensations of light and heat are projected upward together to become attributes of his body, so the feelings of pleasure, safety, and hope which he brings into the soul are projected into his spirit; and to this spirit, more