"God," and when she seeks to express pictorially His union with men and His work for men, then the soul is the Child and Christ is the Mother. In this symbolic language the love of the Christian soul is the love of the Child to its Mother and to each of the other children.
Julian's Mystical views seem in parts to be cognate with those of earlier and later systems based on Plato's philosophy, and especially perhaps on his doctrine of Love as reaching through the beauties of created things higher and higher to union with the Absolute Beauty above, Which is God—schemes of thought developed before her and in her time by Plotinus, Clement, Augustine, Dionysius "the Areopagite," John the Scot, Eckhart, the Victorines,[1] Ruysbroeck, and others. One does not know what her reading may have been, or with what people she may have conversed. Possibly the learned Austin Friars that were settled close to St Julian's in Conisford may have lent her books by some of these writers, or she may have been influenced through talks with a Confessor, or with some of the Flemish weavers of Norwich, with whom Mystical views were not uncommon. Yet the Mysticism of the "Revelations" is peculiarly of the English type. Less exuberant in language than Richard Rolle, the Hermit of Hampole, Julian resembles him a little in her blending of practical sense with devotional fervour; but the writer to whom
