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which is mixed with the most profound reverence, must be love of perfection, and not compassion for weakness.
To say the truth, I not only tremble for the souls of women, but for the good natured man, whom every one loves. The amiable weakness of his mind is a strong argument against its immateriality, and seems to prove that beauty relaxes the solids of the soul as well as the body.
It follows then immediately, from your own reasoning, that respect and love are antagonist principles; and that, if we really wish to render men more virtuous, we must endeavour to banish all enervating modifications of beauty from civil society. We must, to carry your argument a little further, return to the Spartan regulations, and settle the virtues of men on the stern foundation of mortification and self-denial; for any attempt to civilize the heart, to make it humane by im-planting
