3. For the opinion of theologians is, that all men when they are born (without prejudice to the power of destiny) are connected with a superior power of this kind, who, as it were, guides their actions; but who is seen by very few, and only by those who are endued with great and various virtues.
4. This may be collected both from oracles and from eminent writers. Among whom is the comic poet Menander, in whose works these two verses are found:—
"A spirit is assigned to every man
When born to guide him in the path of life."
5. It may also be gathered from the immortal poetry of Homer, that they were not really the gods of heaven who conversed with his heroes, or stood by them and aided them in their combats; but the familiar genii who belonged to them; to whom also, as their principal support, Pythagoras owes his eminence, and Socrates and Numa Pompilius and the elder Scipio. And, as some fancy, Marius, and Octavianus the first, who took the name of Augustus. And Hermes Trismegistus, and Apollonius of Tyana, and Plotinus, who ventured upon some very mystical dismissions of this point; and endeavoured to show by profound reasoning what is the original cause why these genii, being thus connected with the souls of mortals, protect them as if they had been nursed in their own bosoms, as far as they are permitted; and, if they find them pure, preserving the body untainted by any connection with vice, and free from all taint of sin, instruct them in loftier mysteries.
XV
1. Constantius therefore, having hastened to Antioch, according to his wont, at the first movement of a civil war which he was eager to encounter, as soon as he had made all his preparations, was in amazing haste to march, though many of his court were so unwilling as even to proceed to murmurs. For no one dare openly to remonstrate or object to his plan.
2. He set forth towards the end of autumn; and when he reached the suburb called Hippocephalus, which is about three miles from the town, as soon as it was daylight he
