who, with eyes expanding with amazement, told him that it had been caused by Visvantara giving away his children. Excited with joy and surprise, next day at day-break he went into the presence of Visvantara, feigning to be a Brâhman come to him as a mendicant. The Bodhisattva showed him the hospitality due to a guest, after which he asked him to bring forth his request. Then Sakra begged him for his wife.
92. 'The practice of almsgiving in virtuous persons,' he said, 'comes as little to its end as the water in great lakes dries up. For this reason I ask thee for that woman there who is looking like a deity. Her, thy wife, give to me, I pray thee.'
The Bodhisattva did not lose his firmness of mind, however, and made the promise of giving her.
93. Then taking Madrî with his left hand and the waterpot with his right, he poured down water on the hand of the Brâhman, but fire of grief on the mind of the Love-god[1].
94. No anger arose in Madrî's breast, nor did she weep, for she knew her husband's nature. Only keeping her eyes fixed on him, she stood like an image, stupefied by the excessive heaviness of that fresh burden of suffering.
On beholding this, Sakra, the Lord of the Devas, affected with the utmost admiration, magnified the Great Being.
95. 'Oh! the wide distance which is between the conduct of the righteous and that of the impious! How will those who have not purified their hearts be even capable of believing this great performance?
96. 'To cherish an affectionate wife and much-beloved children, and yet to give them up, obeying the self-imposed vow of detachment—is it possible to conceive any loftiness like this?
97. 'When thy glory will be spread throughout the
- ↑ This means not so much that the Indian Amor was afflicted on account of the offence against conjugal love, as the defeat of Mâra, the Indian Satan. To conquer the senses and sensuality is to vanquish Mâra, who is the same as Kâma.
