for his people the road of wickedness, and accordingly became, so to speak, a flowery ladder to Heaven.
3. Perceiving the welfare of the creatures to be the effect of righteousness, this ruler of men knew no other purpose than this. With all his heart he delighted in the path of righteousness, and did not allow others to violate its precepts.
Now in the capital of that king one of the principal townsmen had a daughter of surpassing beauty, the acknowledged pearl of womanhood. The ravishing loveliness of her figure and charms made her appear like the embodied goddess Srî or Rati or one of the Apsarasas.
4. No one—except only the passionless—having got the sight of her, was able to withdraw his looks from her figure, as she fascinated by her beauty the eyes of all who beheld her.
And for this reason her relations called her Unmâdayantî ('she who makes mad').
Now her father apprised the king of the fact of his having such a daughter: 'Your Majesty, the very pearl of womanhood has appeared in your realm. May Your Majesty therefore deign to decide whether you will accept her as a wife or renounce her.' Then the king ordered some Brâhmans knowing the auspicious marks of women, to go and see the maiden, whether she would be a suitable wife for him or not. The father of Unmâdayantî led them to his house, and ordered his daughter to attend upon his guests herself. She said she would do so, and commenced to attend upon them at table in the proper manner. But no sooner did those Brâhmans
5. Behold her, than their eyes were compelled to remain closely fixed on her face. The god of Love had subdued their firmness. They had no power over their looks and minds, and they got rid of their consciousness as if drunkenness had befallen them.
Now, as they were not able to keep their grave and modest countenance nor their imperturbability, still less to take their meal, the householder removed
