senting itself, she put this question in full audience to him:
6, 7. 'Verily, at all times, my lord, you are reciting, as if you were giving vent to the gladness which is within your heart. But my heart is troubled by curiosity at your speaking so. If my person is allowed to hear it, say on, then, what you mean by this utterance, sir. A secret is nowhere proclaimed in this manner; therefore, it must be a matter of public knowledge, and I may ask you about it.'
Then the king cast a mild look of gladness on his queen, and with a smile-blooming face he spoke:
8, 9. 'When hearing this utterance of mine without perceiving its cause, it is not only you, that are excited by curiosity, but also the whole of my officials, my town, and my zenana are troubled and disturbed by the desire of knowing the meaning of it. Listen, then, to what I am going to say.
10. 'Just as one who awakes from sleep, I remember my existence, when I lived a servant in this very town. Although I was keeping good conduct, I earned a sorry livelihood by performing hired labour for people elevated only because of their wealth.
11. 'So one day I was about to begin my service for hire, that abode of toil, contempt, and sorrow, striving to support (my family) and fearing, lest I should lack the means of sustenance myself; when I saw four Sramanas with subdued senses, accompanied as it were by the bliss of monkhood, going about for alms.
12. 'After bowing to them with a mind softened by faith, I reverentially entertained them in my house with a small dish of gruel. Out of that sprout has sprung this tree of greatness, that the glitterings of the crest-jewels of other kings are now reflected in the dust on my feet.
13. 'Thinking of this, I recite these stanzas, my queen, and for this reason I find satisfaction in doing meritorious actions and receiving Arhats.'
Then the queen's face expanded with gladness and
