broader interpretations of being, and gain some proper sense of the Infinite.
The effect of mind on health and happiness is seen in this: if one turns away from the body with such absorbed interest as to forget it, the body experiences no pain.
Under the strong impulse of a desire to fill his part, a noted actor used night after night to go upon the stage and sustain his appointed work, walking about as spry as the youngest member of the company. This old man was so lame that every day he hobbled to the theatre, and sat aching in his chair till his cue was spoken, — the signal that made him as oblivious of physical infirmity as if he had inhaled chloroform, though he was in the full possession of his senses.
Note the unspeakable peace that is felt from an all-absorbing spiritual love.
Selfishness and sensualism are educated in us by thoughts ever-recurring to one's self, by conversation about the body, and by the expectation of perpetual pleasure or pain from it; and this education is at the expense of spiritual growth. If we array thought in mortal vestures it must cease its immortal flight.
We cannot fathom the nature and quality of God's creation through the shallows of mortal fancy. We must reverse our feeble flutterings, our efforts to find Life and Truth in person or in matter, and appeal above man, to God. We must rise to clearer views, that inspire the God-man, and thus reach the centre of being.
Job said, “I have heard of Thee by the hearing of the ear; but now mine eye seeth Thee.” Mortals will echo Job, when the supposed pains of matter cease to
