the way, England is sometimes quoted as an example and called a democracy. This is a mistake. England is not a democracy, but a monarchy with democratic tendencies, but very powerful and tenacious aristocratic traditions.
What a democracy, based upon universal suffrage, like ours needs most to insure its stability is an element of conservative poise in itself. This can be furnished only by popular faith in the principles underlying the democratic institutions; by popular reverence for high ideals and traditions; by popular respect for constitutional forms and restraints. Take away these conservative and ennobling influences, and the only motive forces left in such a democracy will be greed and passion. I can hardly imagine any kind of government more repellent than a democracy that has ceased to believe in anything, and in which all ambitions are directed towards a selfish use of power.
And in this direction the policy of imperialism is evidently driving us. Have you considered what this means? What will it lead to if our people accept the teaching that all our traditional creeds about liberty and the rights of men are mere sentimental rubbish; that the most solemn professions and pledges may be repudiated if they stand in the way of our ambition; that even such base treachery as has been committed against our late Filipino allies will be justifiable if it profits us; that only old fogies in their dotage talk about legal principles and constitutional restrictions when they obstruct the gratification of our desires; and that might need not be too scrupulous about right? Many of our rich men have become imperialists, believing that the possession of the Philippines, in whatever way acquired, will offer favorable chances of gain to speculative capitalists. Have they thought of it that the doctrine of might, not needing to be scrupulous about right, may be applied not only to the unscrupulous might
