in the eastern part of the city, near the site of Sta. Croce, near also to the Porta Praenestina, and that it was built on a tract of land known as " Ad Spem Veterem " ; in other words, in the garden belonging to Varius Marcellus, the Empress Soaemias' late husband, and, therefore, imperial property.
Concerning the position of the first temple, we have more certain evidence. Baumeister has identified certain ruins on the Palatine as the Eliogabalium, and though his conclusions are not generally accepted, all the Greek authors agree as to the Palatine being the centre of the cult. Victor tells us that the God was established in " Palatii penetralibus," and Sextus Rufus corroborates Lampridius' statement that it was on the site of a temple of Orcus (Pluto) on the Circus Maximus side of the Palatine Hill.
Some idea of its general magnificence may be gathered from a coin struck in the year 222, which is described by Studniczka. " The temple," he says, " rises to a great height in a glorious symmetry of columns, and is partly covered by the figure of the Emperor and his attendant. Below the group appears the entrance to the temple courtyard, which is crowned with statues." On either side of the entrance are wing -halls, singularly reminiscent of the Bramante porticoes at St. Peter's, eagles taking the place of statues as acroteria.
We must not suppose, despite Xiphilinus' statement, that the cult of this Sun God was first heard of in Rome at this period. All the imperial money coined at Emesa had borne his temple, stone, and
