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The Tyrians Refuse to Admit Alexander.
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called Erythia[1] outside the Great Sea; but that Geryones was king of the mainland (Epirus) around Ambracia[2] and the Amphilochians, that Heracles drove the oxen from this Epirus, and that this was deemed no mean task. I know that to the present time this part of the mainland is rich in pasture land and rears a very fine breed of oxen; and I do not think it beyond the bounds of probability that the fame of the oxen from Epirus, and the name of the king of Epirus, Geryones, had reached Eurystheus. But I do not think that Eurystheus would know the name of the king of the Iberians, who were the remotest nation in Europe, or whether a fine breed of oxen grazed in their land, unless some one, by introducing Hera into the account, as herself giving these commands to Heracles through Eurystheus, wished, by means of the fable, to disguise the incredibility of the tale.

To this Tyrian Heracles, Alexander said he wished to offer sacrifice. But when this message was brought to Tyre by the ambassadors, the people passed a decree to obey any other command of Alexander, but not to admit into the city any Persian or Macedonian; thinking that under the existing circumstances, this was the most specious answer, and that it would be the safest course for them to pursue in reference to the issue of the war, which was still uncertain.[3] When the answer from Tyre


    on the east of the Black Sea, and west of Colchis, whence they emigrated to Spain. This nation is called Tubal in the Hebrew Bible; in Isa.', lxvi. 19 the Iberians of western Europe are referred to.

  1. An island near Cadiz, now called Leon. Cf. Hesiod (Theogonia, . 287-294); Herodotus, iv. 8.
  2. Now called Arta.
  3. Arrian omits to mention that the Tyrians pointed out to him that his wish to sacrifice to Hercules might be gratified without entering their city, since at Palaetyrus, on the mainland, separated from Tyre only by a narrow strait, was a temple of that deity more ancient than that in Tyre. See Curtius, iv. 7; Justin, xi. 10. We learn from Arrian, i. 18, that when Alexander offered sacrifice to the Ephesian Diana he marched to the temple with his whole army in battle array. No doubt it was