Page:The Atlantic Monthly Volume 12.pdf/596

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
582
Night and Moonlight.
[November,

has fought her way through all the squadron of her foes, and rides majestic in a clear sky unscathed, and there are no more any obstructions in her path, he cheerfully and confidently pursues his way, and rejoices in his heart, and the cricket also seems to express joy in its song.

How insupportable would be the days, if the night, with its dews and darkness, did not come to restore the drooping world! As the shades begin to gather around us, our primeval instincts are aroused, and we steal forth from our lairs, like the inhabitants of the jungle, in search of those silent and brooding thoughts which are the natural prey of the intellect.

Richter says, that "the earth is every day overspread with the veil of night for the same reason as the cages of birds are darkened, namely, that we may the more readily apprehend the higher harmonies of thought in the hush and quiet of darkness. Thoughts which day turns into smoke and mist stand about us in the night as light and flames; even as the column which fluctuates above the crater of Vesuvius in the daytime appears a pillar of cloud, but by night a pillar of fire."

There are nights in this climate of such serene and majestic beauty, so medicinal and fertilizing to the spirit, that methinks a sensitive nature would not devote them to oblivion, and perhaps there is no man but would be better and wiser for spending them out of doors, though he should sleep all the next day to pay for it, should sleep an Endymion sleep, as the ancients expressed it,—nights which warrant the Grecian epithet ambrosial, when, as in the land of Beulah, the atmosphere is charged with dewy fragrance, and with music, and we take our repose and have our dreams awake,—when the moon, not secondary to the sun,

"gives us his blaze again,
Void of its flame, and sheds a softer day.
Now through the passing cloud she seems to stoop,
Now up the pure cerulean rides sublime."

Diana still hunts in the New-England sky.

"In heaven queen she is among the spheres;
She, mistress-like, makes all things to be pure;
Eternity in her oft change she bears;
She Beauty is; by her the fair endure.

"Time wears her not; she doth his chariot guide;
Mortality below her orb is placed;
By her the virtues of the stars down slide;
By her is Virtue's perfect image cast."

The Hindoos compare the moon to a saintly being who has reached the last stage of bodily existence.

Great restorer of antiquity, great enchanter! In a mild night, when the harvest or hunter's moon shines unobstructedly, the houses in our village, whatever architect they may have had by day, acknowledge only a master. The village street is then as wild as the forest. New and old things are confounded. I know not whether I am sitting on the ruins of a wall, or on the material which is to compose a new one. Nature is an instructed and impartial teacher, spreading no crude opinions, and flattering none; she will be neither radical nor conservative. Consider the moonlight, so civil, yet so savage!

The light is more proportionate to our knowledge than that of day. It is no more dusky in ordinary nights than our mind's habitual atmosphere, and the moonlight is as bright as our most illuminated moments are.

"In such a night let me abroad remain
Till morning breaks, and all 's confused again."

Of what significance the light of day, if it is not the reflection of an inward dawn?—to what purpose is the veil of night withdrawn, if the morning reveals nothing to the soul? It is merely garish and glaring.

When Ossian, in his address to the Sun, exclaims,—

"Where has darkness its dwelling?
Where is the cavernous home of the stars,
When thou quickly followest their steps,

Pursuing them like a hunter in the sky,—