CHAPTER XIII
ONE of the most extraordinary of phenomena, or alleged phenomena, of psychic research, or alleged research—if in quasi-existence there never has been real research, but only approximations to research that merge away, or that are continuous with, prejudice and convenience
"Stone-throwing."
It's attributed to poltergeists. They're mischievous spirits.
Poltergeists do not assimilate with our own present quasi-system, which is an attempt to correlate denied or disregarded data as phenomena of extra-telluric forces, expressed in physical terms. Therefore I regard poltergeists as evil or false or discordant or absurd—names that we give to various degrees or aspects of the unassimilable, or that which resists attempts to organize, harmonize, systematize, or, in short, to positivize—names that we give to our recognitions of the negative state. I don't care to deny poltergeists, because I suspect that later, when we're more enlightened, or when we widen the range of our credulities, or take on more of that increase of ignorance that is called knowledge, poltergeists may become assimilable. Then they'll be as reasonable as trees. By reasonableness I mean that which assimilates with a dominant force, or system, or a major body of thought—which is, itself, of course, hypnosis and delusion—developing, however, in our acceptance, to higher and higher approximations to realness. The poltergeists are now evil or absurd to me, proportionately to their present unassimilableness, compounded, however, with the factor of their possible future assimilableness.
We lug in the poltergeists, because some of our own data, or alleged data, merge away indistinguishably with data, or alleged data, of them:
Instances of stones that have been thrown, or that have fallen, upon a small area, from an unseen and undetectable source.
London Times, April 27, 1872:
"From 4 o'clock, Thursday afternoon, until half past eleven, Thursday night, the houses, 56 and 58 Reverdy Road, Bermondsey,
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