Page:The Complete Works of Lyof N. Tolstoi - 11 (Crowell, 1899).djvu/440

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
416
LETTERS ON HENRY GEORGE

sciousness occurred in Christianized humanity with respect to the working-classes, who were previously in various phases of slavery; and a progressive realization of new forms of life—the abolition of slavery and the substitution of free hired labor.

At the present day a progressive enlightenment of human consciousness is taking place with reference to the use of land, and soon, it seems to me, a progressive realization in life of this consciousness must follow. And in this progressive enlightenment of consciousness with reference to the use of land, and in the realization of this consciousness, which constitutes one of the chief problems of our time, the fore-man, the leader of the movement, was and is Henry George. In this lies his immense and predominant importance. He has contributed by his excellent books both to the enlightenment of the consciousness of mankind with reference to this question, and to placing it on a practical footing.

But with the abolition of the revolting right of ownership in land, the same thing is being repeated which took place, as we can still remember, when slavery was abolished. The government and ruling classes, knowing that the advantages and authority of their position amongst men are bound up in the land question, while pretending that they are preoccupied with the welfare of the people, organizing working-men's banks, inspection of labor, income taxes, and even an eight hours' day, studiously ignore the land question, and even, with the aid of an obliging and easily corrupted science, assert that the expropriation of land is useless, harmful, impossible.

The same thing is happening now as in the days of the slave trade. Mankind, at the beginning of the present and at the end of the last century, had long felt that slavery was an awful, soul-nauseating anachronism; but sham religion and sham science proved that there was nothing wrong in it, that it was indispensable, or, at least, that its abolition would be premature. To-day something similar is taking place with reference to property in land. In the same way sham religion and