Men of science regard as Christianity only the tenets held by the different churches in the past and present; and finding that these tenets have lost all the significance of Christianity, they accept it as a religion which has out lived its age.
To see clearly how impossible it is to understand the Christian teaching from such a point of view, one must form for oneself an idea of the place actually held by religions in general, by the Christian religion in particular, in the life of mankind, and of the significance attributed to them by science.
Just as the individual man cannot live without having some theory of the meaning of his life, and is always, though often unconsciously, framing his conduct in accordance with the meaning he attributes to his life, so too associations of men living in similar conditions—nations—can not but have theories of the meaning of their associated life and conduct ensuing from those theories. And as the individual man, when he attains a fresh stage of growth, inevitably changes his philosophy of life, and the grown up man sees a different meaning in it from the child, so too associations of men—nations—are bound to change their philosophy of life and the conduct ensuing from their philosophy, to correspond with their development.
The difference, as regards this, between the individual man and humanity as a whole, lies in the fact that the individual, in forming the view of life proper to the new period of life on which he is entering and the conduct resulting from it, benefits by the experience of men who have lived before him, who have already passed through the stage of growth upon which he is entering. But humanity cannot have this aid, because it is always moving along a hitherto untrodden track, and has no one to ask how to understand life, and to act in the conditions on
