of men, brings them to the limit beyond which they can not go. This furthest limit of inconsistency is universal compulsory military service.
It is usually supposed that universal military service and the increased armaments connected with it, as well as the resulting increase of taxes and national debts, are a passing phenomenon, produced by the particular political situation of Europe, and that is may be removed by certain political combinations without any modification of the inner order of life.
This is absolutely incorrect. Universal military service is only the internal inconsistency inherent in the social conception of life, carried to its furthest limits, and becoming evident when a certain stage of material development is reached.
The social conception of life, we have seen, consists in the transfer of the aim of life from the individual to groups and their maintenance—to the tribe, family, race, or state.
In the social conception of life it is supposed that since the aim of life is found in groups of individuals, individuals will voluntarily sacrifice their own interests for the interests of the group. And so it has been, and still is, in fact, in certain groups, the distinction being that they are the most primitive forms of association in the family or tribe or race, or even in the patriarchal state. Through tradition handed down by education and supported by religious sentiment, individuals without compulsion merged their interests in the interest of the group and sacrificed their own good for the general welfare.
But the more complex and the larger societies become, and especially the more often conquest becomes the cause of the amalgamation of people into a state, the more often individuals strive to attain their own aims at the public expense, and the more often it becomes necessary to restrain these insubordinate individuals by recourse to
