through its simplification, its increased clearness and freedom from the superstitions intermingled with it, and its diffusion through all classes of the population.
Eighteen centuries of Christianity have not passed without an effect even on those who accepted it only externally. These eighteen centuries have brought men so far that even while they continue to live the pagan life which is no longer consistent with the development of humanity, they not only see clearly all the wretchedness of their position, but in the depths of their souls they believe (they can only live through this belief) that the only salvation from this position is to be found in fulfilling the Christian doctrine in its true significance. As to the time and manner of salvation, opinions are divided according to the intellectual development and the prejudices of each society. But every man of the modern world recognizes that our salvation lies in fulfilling the law of Christ. Some believers in the super natural character of Christianity hold that salvation will come when all men are brought to believe in Christ, whose second coming is at hand. Other believers in supernatural Christianity hold that salvation will come through the Church, which will draw all men into its fold, train them in the Christian virtues, and transform their life. A third section, who do not admit the divinity of Christ, hold that the salvation of mankind will be brought about by slow and gradual progress, through which the pagan principles of our existence will be replaced by the principles of liberty, equality, and fraternity—that is by Christian principles. A fourth section, who believe in the social revolution, hold that salvation will come when through a violent revolution men are forced into community of property, abolition of government, and collective instead of individual industry — that is to say, the realization of one side of the Christian doctrine. In one way or another all men of our day in their inner consciousness condemn the existing effete
