new organization, and that that time has come now. And men of this way of thinking also bring forward in support of their views arguments which they think irrefutable from philosophy, history, and religion.
Volumes may be written in defense of the former view (and volumes indeed have long ago been written and more will still be written on that side), but much also can be written against it (and much also, and most briliantly, has been written—though more recently—on this side).
And it cannot be proved, as the champions of the state maintain, that the destruction of government involves a social chaos, mutual spoliation and murder, the destruction of all social institutions, and the return of mankind to barbarism. Nor can it be proved as the opponents of government maintain that men have already become so wise and good that they will not spoil or murder one another, but will prefer peaceful associations to hostilities; that of their own accord, unaided by the state, they will make all the arrangements that they need, and that therefore govern ment, far from being any aid, under show of guarding men exerts a pernicious and brutalizing influence over them. It is impossible to prove either of these contentions by abstract reasoning. Still less possible is it to prove them by experiment, since the whole matter turns on the question, ought we to try the experiment? The question whether or not the time has come to make an end of government would be unanswerable, except that there exists another living means of settling it beyond dispute.
We may dispute upon the question whether the nestlings are ready to do without the mother-hen and to come out of the eggs, or whether they are not yet advanced enough. But the young birds will decide the question without any regard for our arguments when they find themselves cramped for space in the eggs. Then they will begin to
