their master incites them, would be terrible indeed if it were the product of violence, but it is pre-eminently the product of public opinion. And what has been established by public opinion can be destroyed by public opinion—and, indeed, is being destroyed by public opinion.
Money lavished by hundreds of millions, tens of millions of disciplined troops, weapons of astounding destructive power, all organizations carried to the highest point of perfection, a whole army of men charged with the task of deluding and hypnotizing the people, and all this, by means of electricity which annihilates distance, under the direct control of men who regard such an organization of society not only as necessary for profit, but even for self-preservation, and therefore exert every effort of their ingenuity to preserve it—what an invincible power it would seem! And yet we need only imagine for a moment what will really inevitably come to pass, that is, the Christian social standard replacing the heathen social standard and established with the same power and universality, and the majority of men as much ashamed of taking any part in violence or in profiting by it, as they are to-day of thieving, swindling, begging, and cowardice; and at once we see the whole of this complex, and seemingly powerful organization of society falls into ruins of itself without a struggle.
And to bring this to pass, nothing new need be brought before men's minds. Only let the mist, which veils from men's eyes the true meaning of certain acts of violence, pass away, and the Christian public opinion which is springing up would overpower the extinct public opinion which permitted and justified acts of violence. People need only come to be as much ashamed to do deeds of violence, to assist in them or to profit by them, as they now are of being, or being reputed a swindler, a thief, a coward, or a beggar. And already this change is beginning to take
