kept in a permanent deception, practiced deliberately and continuously by the higher classes upon them.
Only in this way can one explain the amazing contradictions with which our life is full, and of which a striking example was presented to me by the expedition I met on the 9th of September; good, peaceful men, known to me personally, going with untroubled tranquillity to perpetrate the most beastly, senseless, and vile of crimes. Had not they some means of stifling their conscience, not one of them would be capable of committing a hundredth part of such a villainy.
It is not that they have not a conscience which forbids them from acting thus, just as, even three or four hundred years ago, when people burnt men at the stake and put them to the rack they had a conscience which prohibited it; the conscience is there, but it has been put to sleep—in those in command by. what the psychologists call auto-sug gestion; in the soldiers, by the direct conscious hypnotizing exerted by the higher classes.
Though asleep, the conscience is there, and in spite of the hypnotism it is already speaking in them, and it may awake.
All these men are in a position like that of a man under hypnotism, commanded to do something opposed to everything he regards as good and rational, such as to kill his mother or his child. The hypnotized subject feels himself bound to carry out the suggestion—he thinks he cannot stop —but the nearer he gets to the time and the place of the action, the more the benumbed conscience begins to stir, to resist, and to try to awake. And no one can say beforehand whether he will carry out the suggestion or not; which will gain the upper hand, the rational conscience or the irrational suggestion. It all depends on their relative strength.
That is just the case with the men in the Toula train and
