believe to be degrading superstitions, giving support to the law when you believe it to be founded on error, serving as a soldier, taking oaths, and lying, and lowering yourself generally. It is useless to refrain from all that; what is of use is not altering the existing forms of life, but submitting to them against your own convictions, introducing liberal ism into the existing institutions, promoting commerce, the propaganda of socialism, and the triumphs of what is called science, and the diffusion of education. According to this theory one can remain a landowner, merchant, manufacturer, judge, official in government pay, officer or soldier, and still be not only a humane man, but even a socialist and revolutionist.
Hypocrisy, which had formerly only a religious basis in the doctrine of original sin, the redemption, and the Church, has in our day gained a new scientific basis and has consequently caught in its nets all those who had reached too high a stage of development to be able to find support in religious hypocrisy. So that while in former days a man who professed the religion of the Church could take part in all the crimes of the state, and profit by them, and still regard himself as free from any taint of sin, so long as he fulfilled the external observances of his creed, nowadays all who do not believe in the Christianity of the Church, find similar well-founded irrefutable reasons in science for regarding themselves as blameless and even highly moral in spite of their participation in the misdeeds of government and the advantages they gain from them.
A rich landowner—not only in Russia, but in France, England, Germany, or America—lives on the rents exacted from the people living on his land, and robs these generally poverty-stricken people of all he can get from them. This man's right of property in the land rests on the fact that at every effort on the part of the oppressed people, without his consent, to make use of the land he considers his, troops
