use of force—and, consequently, military service—is inconsistent with Christianity. Consequently there are every year among us in Russia some men called upon for military service who refuse to serve on the ground of their religious convictions. Does the government let them off then? No. Does it compel them to go, and in case of disobedience punish them? No. This was how the government treated them in 1818. Here is an extract from the diary of Nicholas Myravyov of Kars, which was not passed by the censor, and is not known in Russia:
"In the morning the commandant told me that five peasants belonging to a landowner in the Tamboff govern ment had lately been sent to Georgia. These men had been sent for soldiers, but they would not serve; they had been several times flogged and made to run the gauntlet, but they would submit readily to the cruelest tortures, and even to death, rather than serve. 'Let us go,' they said, 'and leave us alone; we will not hurt anyone; all men are equal, and the Tzar is a man like us; why should we pay him tribute; why should I expose my life to danger to kill in battle some man who has done me no harm? You can cut us to pieces and we will not be soldiers. He who has compassion on us will give us charity, but as for the government rations, we have not had them and we do not want to have them.' These were the words of those peasants, who declare that there are numbers like them in Russia. They brought them four times before the Committee of Ministers, and at last decided to lay the matter before the Tzar, who gave orders that they should be taken to Georgia for correction, and commanded the commanderin-chief to send him a report every month of their gradual success in bringing these peasants to a better mind."
