brothers, the Waldenses, the Albigenses, the Bogomilites, and the Paulicians did in the past, is a one-sided heresy. This command has neither more nor less value than all the other commands, and the man who through weakness trans gresses any command whatever, the command of non-resistance included, does not cease to be a Christian if he hold the true faith. This is a very skillful device, and many people who wish to be deceived are easily deceived by it. The device consists in reducing a direct conscious denial of a command to a casual breach of it. But one need only compare the attitude of the teachers of the Church to this and to other commands which they really do recognize, to be convinced that their attitude to this is completely different from their attitude to other duties.
The command against fornication they do really recognize, and consequently they do not admit that in any case fornication can cease to be wrong. The Church preachers never point out cases in which the command against fornication can be broken, and always teach that we must avoid seductions which lead to temptation to fornication. But not so with the command of non-resistance. All church preachers recognize cases in which that command can be broken, and teach the people accordingly. And they not only do not teach that we should avoid temptations to break it, chief of which is the military oath, but they themselves administer it. The preachers of the Church never in any other case advocate the breaking of any other commandment. But in connection with the commandment of non-resistance they openly teach that we must not understand it too literally, but that there are conditions and circumstances in which we must do the direct opposite, that is, go to law, fight, punish. So that occasions for fulfilling the commandment of nonresistance to evil by force are taught for the most part as occasions for not fulfilling it. The fulfillment of this command, they say, is very difficult and pertains only to per-
