Page:The Lesson of the Master, The Marriages, The Pupil, Brooksmith, The Solution, Sir Edmund Orme (New York & London, Macmillan & Co., 1892).djvu/89

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
THE LESSON OF THE MASTER.
75

"Does that surprise you?" Paul Overt asked.

"The first day? No, from you—nothing that's nice." She was interrupted by a lady who bade her good-night, and he seemed to read that it cost her nothing to speak to one in that tone; it was her old bounteous, demonstrative way, with a certain added amplitude that time had brought; and if it began to operate on the spot, at such a juncture in her history, perhaps in the other days too it had meant just as little or as much—a sort of mechanical charity, with the difference now that she was satisfied, ready to give but asking nothing. Oh, she was satisfied—and why shouldn't she be? Why shouldn't she have been surprised at his coming the first day—for all the good she had ever got from him? As the lady continued to hold her attention Paul Overt turned from her with a strange irritation in his complicated artistic soul and a kind of disinterested disappointment. She was so happy that it was almost stupid—it seemed to deny the extraordinary intelligence he had formerly found in her. Didn't she know how bad St. George could be, hadn't she perceived the deplorable thinness ———? If she didn't she was nothing, and if she did why such an insolence of serenity? This question expired as our young man's eyes settled at last upon the genius who had advised him in a great crisis. St. George was still before the chimney-piece, but now he was alone (fixed, waiting, as if he meant to remain after every one), and he met the clouded gaze of the young friend who was tormented with uncertainty as to whether he had the right (which his resentment would have enjoyed,) to regard himself as his victim. Somehow, the fantastic inquiry I have just noted was answered by St. George's aspect. It was as fine in its way as Marian Fancourt's—it denoted the happy human being; but somehow it