planet or predominating humour, but by the first book which they read, some early conversation which they heard, or some accident which excited ardour and emulation.
It must be at least allowed that this ruling Pasion, antecedent to reason and observation, must have an object independent on human. contrivance; for there can be no natural desire of artificial good. No man therefore can be born, in the strict acceptation, a lover of money; for he may be born where money does not exist: nor can he be born, in a moral sense, a lover of his country; for society, politically regulated, is a state contradistinguished from a state of nature; and any attention to that coalition of interests which makes the happiness of a country, is possible only to those whom inquiry and reflection have enabled to comprehend it.
This doctrine is in itself pernicious as well as false: its tendency is to produce the belief of a kind of moral predestination, or over ruling principle which cannot be resisted; he that admits it, is prepared to comply with every desire that caprice or opportunity shall excite, and to flatter himself that he submits
