Page:The Mahabharata of Krishna-Dwaipayana Vyasa (Volume 1).pdf/150

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136
MAHABHARATA

the beginning. I shall recite it. I shall repeat the whole of the composi. tion in full, of the illustrious and great Rishi Vyasa of immeasurable mental power, and worshipped in all the worlds. This Bharata consists of a hundred thousands sacred slokas composed by the son of Satyavati, of immeasurable mental power. He that reads it to others, and they that hear it read, attain to the world of Brahman and become equal to the very goods. This Bharata is equal unto the Vedas, is holy and excellent ; is the worthiest of all to be listened to, and is a Purana worshipped by the Rishis. It contains much useful instruction on Artha and Kama (profit and pleasure). This sacred history maketh the heart desire for salvation. Learned persons by reciting this Veda of Krishna-Dwaipayana to those that are liberal, truthful and believing, earn much wealth. Sins such as killing the embryo in the womb are destroyed assuredly by this. A person, however cruel and sinful, by hering this history, escapes from all his sins like the Sun from Rahu (after the eclipse is over). This history is called Jaya. It should be heard by those desirous of victory. A king by hearing it may bring the whole world under subjection and conquer all his foes, This history in itself is a mighty act of propitiation, a mighty sacrifice productive of blessed fruit. It should always be heard by a young monarch with his queen, for then they beget a heroic son or a daughter to occupy a throne. This history is the high and sacred science of Dharma ; Artha, and also of Moksha ; it hath been so said by Vyasa himself of mind that is immeasurable. This history is recited in the present age and will be recited in the future. They that hear it read, have sons and servants always obedient to them and doing their behests. All sins that are committed by body, word, or mind, immediately leave them that hear this history. They who hear, without the spirit of faultfinding, the story of the birth of the Bharata princes, can have no fear of maladies, let alone the fear of the other world."

"For extending the fame of the high-souled Pandavas and of other Kshatriyas versed in all branches of knowledge, high-spirited, and already known in the world for their achievements, Krishna Dwaipayana, guided also by the desire of doing good to the world, hath composed this work. It is excellent, productive of fame, grants length of life, is sacred and beavenly. Hə who, from desire of acquiring religious merit, causeth this history to be heard by sacred Brab manas acquireth great merit and virtue that is inexhaustible. He that reciteth the famous generation of the Kurus becometh immediately purified, and acquireth a large family himself, and becometh respected in the world. That Brahmana who regularly studies this sacred Bharata for the four months of the rainy season, is cleansed from all his sins. He that has read the Bharata may be regarded as one acquainted with the Vedas."