Page:The Mothers of England.djvu/96

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THE MOTHERS OF ENGLAND.
91

bear about with them, in their intercourse with others, a wounded spirit, smarting at every touch. The premature and excessive suffering of such children when left to the injudicious treatment of their companions, or to persons who pay little regard to what they experience, generally renders them selfish in their feelings, and in their tempers bitter and revengeful. They are selfish, upon the natural principle of caring for nobody, because they think nobody cares for them; and bitter and revengeful, because, being wrapped up in self, and that self, as they imagine, deeply injured, they are perpetually tempted to pay back, in their treatment of others, some portion of the suffering they endure.

It must be granted, however, that this description applies only to extreme cases; but still there are many degrees of the same evil to be found existing in the world; and it is well for mothers to consider the extent to which their children are capable of suffering from want of attention rightly exercised, in order that they may form a higher estimate of the real benefits placed within their power to dispense.

It was the custom with many well-intentioned parents, some fifty years ago, to bring up children under a mistaken notion of rooting out evil, before good could be introduced; of breaking the natural will, crossing natural inclination, and subduing pride by constant mortification. Yet, notwithstanding the various modes of discipline adopted in carrying out this notion, people were just as self-willed, as determined to please themselves, and as proud, as they are now. It has by decrees become evident to persons of common sense, that such violent measures are not adapted to produce the desired effect. Indeed, some of us have gone so far as to believe, that pride is no more likely to be eradicated by constant mortification, than appetite is likely to be destroyed by a scanty supply of food. Inclination, too, whenever it is crossed for the mere sake of punishment, seems to grow and acquire force under the infliction; just as a delicate frame gains strength by the application of a tonic; or, if in a few instances harsh treatment does succeed in breaking what is called the natural will, it can