his flesh in water and put them on. And he shall take of the congregation of the children of Israel two he-goats for a sin offering, and one ram for a burnt offering. And Aaron shall present the bullock of the sin offering, which is for himself, and he shall make atonement for himself and for his houses. And he shall take the two goats and set them before the Lord at the door of the tent of the meeting."
Our visitor reads on to Leviticus XVIII, after which he must stop to question the Hebrew, for here he finds, "None of you shall approach to any that is near of kin to him, to uncover their nakedness; I am the Lord. The nakedness of thy father, even the nakedness of thy mother, shalt thou not uncover; she is thy mother; thou shalt not uncover her nakedness. The nakedness of thy father's wife shalt thou not uncover; it is thy father's nakedness. The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or abroad, even their nakedness thou shalt not uncover. The nakedness of thy son's wife the nakedness of the wife of thy father the nakedness of thy father's sister, thy mother's sister, the nakedness of thy daughter-in-law, thy brother's wife, the nakedness of a woman and her daughter, thou shalt not uncover. And unto a woman separated by her uncleanliness thou shalt not approach to uncover her nakedness. Thou shalt not be carnally with thy neighbor's wife, to defile thyself with her. Thou shalt not be with mankind as with womankind. And thou shalt not be with any beast to defile thyself thereto; neither shall any woman stand before a beast to lie down thereto; it is confusion."
The Martian, totally aghast, is constrained to exclaim that he cannot believe that a Deity should find it necessary to place this in a divine revelation. The Hebrew Zealot relents somewhat to explain that perhaps this
