they are, as a whole, home-loving, hard-working and frugal.
Like their English exemplars they are fond of sport, lack a
sense of humor (yet the greatest black comedian of America,
Bert Williams, was from the Bahamas) and are very serious
and intense in their attitude toward life. They save their
earnings and are mindful of their folk in the homeland, as the
volume of business of the Money Order and Postal Savings
Departments of College Station Post Office will attest.
Ten years ago it was possible to distinguish the West Indian in Harlem, especially during the summer months. Accustomed to wearing cool, light-colored garments in the tropics, he would stroll along Lenox Avenue on a hot day resplendent in white shoes and flannel pants, the butt of many a jest from his American brothers who, to-day, have adopted the styles that they formerly derided. This trait of non-conformity manifested by the foreign-born has irritated American Negroes, who resent the implied self-sufficiency, and as a result there is a considerable amount of prejudice against West Indians. It is claimed that they are proud and arrogant; that they think themselves superior to the natives. And although educated Negroes of New York are loudest in publicly decrying the hostility between the two groups, it is nevertheless true that feelings against West Indians is strongest among members of that class. This is explainable on the ground of professional jealousy and competition for leadership. As the islanders press forward and upward they meet the same kind of opposition from the native Negro that the Jew and other ambitious white aliens receive from white Americans. Naturalized West Indians have found from experience that American Negroes are reluctant to concede them the right to political leadership even when qualified intellectually. Unlike their American brothers, the islanders are free from those traditions that bind them to any party and, as a consequence, are independent to the point of being radical. Indeed, it is they who largely compose the few political and economic radicals in Harlem; without them the genuinely radical movement among New York Negroes would be unworthy of attention.
There is a diametrical difference between American and
