Page:The New Testament in the original Greek - Introduction and Appendix (1882).pdf/32

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xxvi
CONTENTS OF INTRODUCTION
  PAR. PAGES
332. Value of Secondary documentary evidence as proving readings not to be individualisms, and throwing back their age; 252
333. its special value when it includes mixed documents (e.g. cursives) having an ancient element; 252
334. recognition of their weight in Non-Syrian readings being consistent with neglect of their Syrian readings 253
335. Illustration of the composite texts of mixed documents from E3, a transcript of the Western D2 made after D2 had been partially assimilated to the Syrian text by correctors, 254
336. as exemplified by Rom. xv 31 ff., which shews incomplete copying of an incompletely assimilated text; and consequent survival of some Western readings: 254
337. comparison of E3 as interpreted by D2 with E3 as it would appear if D2 were lost a key to the doubleness of text in other mixed documents, warranting neglect of all readings not discrepant from the current or Syrian text; 255
338. such neglect being the only means of avoiding much positive error 255
339. Cumulative absence of attestation by late mixed documents proved unimportant by the numerous certain readings which have no such attestation 256
H. 340—346. Determination of text where B is absent 256—263
340. Three portions of text in which Β (or its fundamental text) is wanting 256
341. (1) Variations including Western readings supported by B in the Pauline Epistles: difficulty of distinguishing Alexandrian from genuine readings opposed to largely attested readings of BD2G3: 257
342. possible but rarely probable Western origin of readings of אBD2G3 258
343. (2) Parts of Ρauline Epistles for which B is defective: difficulty noticed under the last head repeated; also of detecting readings answering to subsingular readings of Β: absolute authority of א not increased by its relative preeminence 259
344. (3) Apocalypse: obscurity of documentary relations: א full of individualisms, and otherwise of very mixed character: relative excellence of A, and special value of AC combined: lateness of text in most versions: internal evidence 260
345. Need of further examination of documentary genealogy in the Apocalypse 262
346. Anomalous relation of the 'Received' to the Syrian text in the Apocalypse 262
I. 347—355. Supplementary details on the birth-place and the composition of leading MSS 264—271
347. Uncertainty as to the birth-place of the chief uncials except the bilingual MSS: absence of evidence for the supposed Alexandrian origin of some 264
348. Slight orthographical indications suggesting that Β and א were written in the West, A and C at Alexandria; 265