"king of the poets," sat in judgment and awarded prizes; the prize songs were sung through all Arabia.
The Kaaba, the sanctuary at Mecca, was of very ancient date. It was a small square temple of black stones, which had for its corner-stone a meteorite. This meteorite was regarded as a god, and all the little tribal gods of Arabia were under his protection. The permanent inhabitants of Mecca were a tribe of Bedouin who had seized this temple and constituted themselves its guardians. To them there came in the months of truce a great incourse of people, who marched about the Kaaba ceremonially, bowed themselves, and kissed the stone, and also engaged in trade and poetical recitations. The Meccans profited much from these visitors.
All of this is very reminiscent of the religious and political state of affairs in Greece fourteen centuries earlier. But the paganism of these more primitive Arabs was already being assailed from several directions. There had been a great proselytizing of Arabs during the period of the Maccabeans and Herods in Judea; and, as we have already noted, the Yemen had been in succession under the rule of Jews (Arab proselytes to Judaism, i.e.), Christians, and Zoroastrians. It is evident that there must have been plenty of religious discussion during the pilgrimage fairs at Mecca and the like centres. Naturally enough Mecca was a stronghold of the old pagan cult which gave it its importance and prosperity; Medina, on the other hand, had Jewish proclivities, and there were Jewish settlements near by. It was inevitable that Mecca and Medina should be in a state of rivalry and bickering feud.
§ 2
It was in Mecca about the year A.D. 570 that Muhammad, the founder of Islam, was born. He was born in considerable poverty, and even by the standards of the desert he was uneducated; it is doubtful if he ever learnt to write. He was for some years a shepherd's boy; then he became the servant of a certain Kadija, the widow of a rich merchant. Probably he had to look after her camels or help in her trading operations; and he is said to have travelled with caravans to the Yemen and to Syria. He does not seem to have been a very useful trader, but he had the good fortune to find favour in the lady's eyes, and she married him, to the great annoy-
