Page:The Science of Fairy Tales.djvu/342

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328
THE SCIENCE OF FAIRY TALES.

tions,, they hardly seem to us sufficient to have brought the lady up from "the bottomless pool of Corwrion" to utter. There is more sense in the mother's song in a Kaffir tale. This woman was not of purely supernatural origin. She was born in consequence of her (human) mother's eating pellets given her by a bird. Married to a chief by whom she was greatly beloved, it was noticed that she never went out of doors by day. In her husband's absence her father-in-law forced her to go and fetch water from the river for him in the daytime. Like the woman by the waters of the Rhone, she was drawn down into the river. That evening her child cried piteously; and the nurse took it to the stream in the middle of the night, singing:

"It is crying, it is crying,
The child of Sihamba Ngenyanga;
It is crying, it will not be pacified.'

The mother thereupon came out of the water, and wailed this song as she put the child to her breast:

"It is crying, it is crying,
The child of the walker by moonlight.
It was done intentionally by people whose names are unmentionable.[1]
They sent her for water during the day.
She tried to dip with the milk-basket, and then it sank.
Tried to dip with the ladle, and then it sank.
Tried to dip with the mantle, and then it sank."

The result of the information conveyed in these words was her ultimate recovery by her husband with the assistance of her mother, who was a skilful sorceress.[2]

  1. Namely, her husband's father, whose name she was not permitted by etiquette to utter. See above, p. 309.
  2. Theal, p. 54. The Teton lady who became a mermaid was summoned, by singing an incantation, to suckle her child; "Journal Amer. F. L." vol. ii. p. 137.