Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/229

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LIFE OF GURU NANAK
133

Cooking places of gold, vessels of gold,
Lines of silver far extended,
Ganges water, firewood of the karanta[1] tree,
Eating rice boiled in milk—
O my soul, these things are of no account
Until thou art saturated with the true Name.
Hadst thou the eighteen Purans with thee,
Couldst thou recite the four Veds,
Didst thou bathe on holy days and give alms according to men's castes,
Didst thou fast and perform religious ceremonies day and night;
Wert thou a qazi, a mulla, or a shaikh,
A Jogi, a jangam,[2] didst thou wear an ochre-coloured dress.
Or didst thou perform the duties of a householder—
Without knowing God, Death would bind and take all men away.
The duties of all creatures are recorded on their heads;
They shall be judged according to their acts.
Foolish and ignorant men issue orders—
Nanak, the True One hath storehouses of praises.[3]

The Guru initiated the practice of singing hymns in the end of the night. A boy seven years of age used to come to listen and stand behind him. When the singing was over, he used quietly to depart. One day the Guru ordered his servants to detain the boy in order to discover the object of his continual attendance. He was accordingly brought before the Guru, who asked him, 'O boy, why comest thou so early in the morning to listen to hymns? This is the time of life for thee to eat, play, and sleep.' The boy replied, 'Sir, one day my mother bade me light the fire. When I put on the wood, I observed that the little sticks burned first and afterwards the big ones. From that time I have been afraid of early death. It is very

  1. The Carissa Carandas.
  2. A class of faqīrs with matted hair and thin chains to their feet. They generally go about ringing bells.
  3. Basant.