tion, I may state that I have followed the advice of the most learned Sikh scholars. They have decided that there is no omission of anything necessary to faith or morals, but that the whole substance of the Sikh sacred writings is here presented, and that if any Sikh shapes his conduct accordingly, he will be in no danger of failing to secure absorption in the Creator or a dwelling in the Creator's heaven.
A few of the advantages of the Sikh religion to the State may be here enumerated. One day, as Guru Teg Bahadur was in the top story of his prison, the Emperor Aurangzeb thought he saw him looking towards the south in the direction of the Imperial zenana. He was sent for the next day, and charged with this grave breach of Oriental etiquette and propriety. The Guru replied, ' Emperor Aurangzeb, I was on the top story of my prison but I was not looking at thy private apartments or at thy queens. I was looking in the direction of the Europeans who are coming from beyond the seas to tear down thy pardas and destroy thine empire.' Sikh writers state that these words became the battle-cry of the Sikhs in the assault on the mutineers in Dihli (Delhi) in 1857, under General John Nicholson, and that thus the prophecy of the ninth Guru was gloriously fulfilled.
When it was represented to Guru Gobind Singh that a Muhammadan army would eventually come to overpower his Sikhs, he replied, 'What God willeth shall take place. When the army of the Muhammadans cometh, my Sikhs shall strike steel on steel. The Khalsa shall then awake, and know the play of battle. Amid the clash of arms the Khalsa
