shall be partners in present and future bliss, tranquillity, meditation, and divine knowledge. Then shall the English come, and, joined by the Khalsa, rule as well in the East as in the West. The holy Baba Nanak will bestow all wealth on them. The English shall possess great power and by force of arms take possession of many principalities. The combined armies of the English and the Sikhs shall be very powerful, as long as they rule with united councils. The empire of the British shall vastly increase, and they shall in every way obtain prosperity. Wherever they take their armies they shall conquer and bestow thrones on their vassals. Then in every house shall be wealth, in every house religion, in every house learning, and in every house happiness.'
It is such prophecies as these, combined with the monotheism, the absence of superstition and restraint in the matter of food, which have made the Sikhs among the bravest, the most loyal and devoted subjects of the British Crown. As to their bravery and loyalty, the following, written by one of them, is by no means an exaggeration: 'As for the bravery and warlike spirit of the Sikhs, no Cossack, no Turk, no Russian, can measure swords with them. There is one trait very peculiar in them such as must make the enemies of the British fear them. The true blood of loyalty and devotion to their master surges in their veins. A true Sikh will let his body be cut to pieces when fighting for his master. The Sikh considers dying in battle a means of salvation. No superiority of the enemies in number, no shot, no shell, can make his heart quail, since his Amrit (baptism) binds him to
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