The freedom of women and their emancipation from the tyranny of the parda may be inferred from the manner in which Bhai Budha received Mata[1] Ganga the wife of Guru Arjan, from Guru Amar Das's refusal to receive a rani who had visited him when she was closely veiled, and from Kabir's address to his daughter-in-law.
The high moral and enlightened teachings of the Gurus, their prohibition of the heinous crime of infanticide, and other injunctions for the public advantage will be found or understood from the composition of the Gurus and the Bhagats which we give in these volumes.
The Hindu practice of the concremation of widows was forbidden by the Gurus; though this was not generally known at the time of Lord William Bentinck, who had sufficient courage to issue an ordinance against it.
The Gurus most powerfully and successfully attacked the caste system and the Hindu belief in impurity and defilement in many necessary and harmless acts of domestic life.
It is admitted that a knowledge of the religions of the people of India is a desideratum for the British Officials who administer its affairs and indirectly for the people who are governed by them so that mutual sympathy may be produced. It seems, at any rate, politic to place before the Sikh soldiery their Guru's prophecies in favour of the English and the texts of their sacred writings which foster their loyalty.
An advantage of a literary or historical nature is
- ↑ The Sikhs give the title Māta or mother to the wives of the Gurus, in the same way as they give the title Bāba or father to Guru Nānak.
