Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/286

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190
THE SIKH RELIGION

abundance, and if you repeat God's name you shall be saved at last.'

The Musalmans who had received God's name from the Guru, said they would bury him after his death. His Hindu followers on the contrary said they would cremate him. When the Guru was invited to decide the discussion he said, 'Let the Hindus place flowers on my right, and the Musalmans on my left. They whose flowers are found fresh in the morning, may have the disposal of my body.'

Guru Nanak then ordered the crowd to sing the Sohila:

In the house in which God's praise is sung and He is meditated on,
Sing the Sohila and remember the Creator.
Sing the Sohila of my fearless Lord; I am a sacrifice to that song of joy by which everlasting comfort is obtained.
Ever and ever living things are watched over; the Giver regardeth their wants.
When even Thy gifts cannot be appraised, who can appraise the Giver?
The year and the auspicious time for marriage[1] are recorded; O relations, meet and pour oil on me the bride.[2]
O my friends, pray for me that I may meet my Lord.
This message is ever sent to every house; such invitations are ever issued.
Remember the Caller; Nanak, the day is approaching.[3]

The concluding slok of the Japji was then sung. The Guru drew a sheet over him, uttered 'Wahguru', made obeisance to God, and blended his light with Guru Angad's. The Guru remained the same. There was only a change of body produced by a supreme miracle.

  1. Death is here considered a marriage as among the ancient Greeks.
  2. Before marriage the bride's relations anoint her with oil.
  3. Rāg Gauri Dīpaki. Guru Nānak caused this hymn to be repeated for him in token of rejoicing when he was dying. It is still read as a funeral service.